Highway expansion as fast lane to climate
change
May 27, 2008
by Am Johal
- Rabble News
Paul Keeling is an
independent scholar and philosopher, a
stay-at-home dad with daughter Louise and
partner Tara in East Vancouver. Keeling is the
son of climate change pioneer Dr. Charles David
Keeling, who began atmospheric CO2 measurements
at Mauna Loa, Hawaii in 1958. He met with Am
Johal on Vancouver's Commercial Drive to talk
about climate change and highway expansion.
Am Johal: Can you speak to the highway
expansion projects in southern California where
you grew up? What kind of transportation legacy
did they leave?
Paul Keeling:
They've really painted
themselves into a corner. Right behind Del Mar,
where I grew up, the Interstate 5 merges with
the 805 - it's referred to as "The Merge." The
merge has created a huge congestion problem over
the years. The freeway there is now 22 lanes! So
the congestion has just shifted to the north
slightly.
The irony is that the automobile promises a
kind of freedom, as all the car ads will show
you. I can't help but look at these lines of
stopped cars and say "there they all are,
exercising their freedom! There they are
expressing their 'preference' for the
automobile, 'demanding' new road capacity!" It's
a vicious circle. But car culture is just that,
a kind of culture. It's not an inevitable fact
of human life. Culture can change.
As a parent of a young child living in
East Vancouver, near the site of the highway
expansion, can you give your critique of the
Gateway Program?
What annoys me most about plans to expand
Highway 1 and twin the Port Mann bridge is the
assumption that the private automobile is what
human beings prefer, in all circumstances,
without qualification. The Gateway Program is
very oriented toward building roads, to meet
this so-called 'demand.'
The idea is that more people are coming to
the region and they'll be driving cars. But that
reasoning is circular, because where people
live, whether they're driving cars and how much,
is largely a function of our transportation and
land-use policies.
The North American love affair with the car
began when oil was cheap and environmental
issues weren't prevalent. But fuel is getting
more expensive and people are more
environmentally aware. People, as citizens, will
start demanding good alternatives to the
automobile. But if those alternatives aren't
there, then their embedded driving habits will
just continue to register as 'demand,' in the
consumer sense, for more pavement. That is how
the cycle perpetuates itself. We look more and
more like a species that can’t get it together.
Rather than using a 'predict-and-provide' model,
we need to envision the region we want and 'backcast'
to the policies that we need now to get there.
As someone with a background in
philosophy, how would you characterize the
bureaucratic and political inertia behind these
projects and the assumptions they are based
upon?
There is to be a toll on the new Port Mann
bridge run by a private toll road corporation
called Macquarie Infrastructure Group, in a
public-private partnership (P3). Now, tolling
can be a good thing, but tolls on existing
infrastructure intended to fund a comprehensive
regional public transit expansion is very
different from paying into a global road
building corporation which has a vested interest
in traffic growth. Private toll road investment
is based on the certain knowledge that new road
capacity induces more and more demand. This
can't be good for the environment.
Also, a P3 contract will mean a very
long-term commitment to the use of cars and
trucks on the lower mainland while the region
waits for Macquarrie to get their return on
their investment. I don't think this is what the
public wants. We need to work faster. The
process is perverse.
Given the fact that your background is
from a family of climate change pioneers like
your father and your brother, you've been around
this debate since you were young. Do we have to
wait for a major disaster to have the kind of
cultural change as a society that's necessary to
change how we function as a civilization and the
basic assumptions it's based upon?
When I was growing up in the 1970s, global
warming was dinner conversation in our home. It
was known that carbon dioxide was increasing.
But the potential affects were largely
conjectural. Global warming was a known
theoretical concept, but there wasn’t evidence
of the impact of climate change until much
later. It’s a new situation, that aspect of it.
My reaction to what was happening in southern
California, the effects that car culture was
having on land use in the area, had nothing to
do with climate change per se. There were the
social effects, what James Howard Kunstler calls
the “geography of nowhere," the homogenization
of our landscapes, the profligate waste of space
and resources, oil... Even without climate
change there are still good reasons to think
about how we’re planning our infrastructure and
communities.
Governments have
attempted to initiate some sorts of policies
like carbon taxes, cap and trade, policies that
don't have a class analysis built in to them.
But a more sensitive topic is population
expansion – which will reach 8 or 9 billion in
our lifetime. It requires a whole different way
of looking at birth control or a social and
cultural shift of having children and the
numbers of children from a sociological and
psychological point of view.
I agree that it's worth looking at the
question. There needs to be a kind of normative
appeal to having smaller families across the
board, and, of course, we need to deal with
poverty and education in the worse off parts of
the world. There’s a whole social and political
context that needs to be there. We can’t just
start dictating to people that they have less
children.
Anything else?
There is some risk that concerns about
climate change might eclipse other important
issues. It needs to be addressed, but
environmental issues are not synonymous with
'climate change.'
There are issues of how we use the resources
of the planet. Even if we bring our carbon
footprint down, it's not as if there's no longer
any questions about how human beings occupy
their habitat. While addressing climate change
we need to talk about how we use the Earth, how
we regard the Earth, what our relationship to it
is supposed to look like. Climate change tells
us loud and clear that we aren't facing these
questions.